俱舍論記 24.16

24.16

「論曰至義如前釋」者，此下釋上兩句。即一來者進斷餘惑，若三緣具轉名一間，隨有所闕不名一間。一由斷惑，斷欲界中修斷七品或八品故。二由成根，得能治彼無間、解脫無漏根故。三由受生，更受欲有天，或人中餘一生故。頌中但說初後二緣，不說成根，義准如前家家中釋。

"The treatise says... the meaning is as explained before": the following explains the upper two lines. That is, a once-returner advances to abandon the remaining defilements; if three conditions are complete, he is designated as an ekavīcika; if any is missing, he is not called an ekavīcika. First, by abandoning defilements: because he has abandoned seven or eight categories of the desire realm to be abandoned through cultivation. Second, by possessing faculties: because he has obtained the uncontaminated faculties of the uninterrupted [path] and [path of] liberation that counteract those [defilements]. Third, by receiving rebirth: because he further receives one remaining rebirth in the existence of the desire realm, in heaven or among humans. The verse only speaks of the first and last two conditions, not speaking of possessing faculties; its meaning is standardized as explained before in [the section on] kulaṃkula.