俱舍論記 24.53
俱舍論記 24.53
- Language
- Classical Chinese
24.53
「若爾何故至乃至廣說」者，難。若爾，何故契經中言：云何善士？謂若成就有學正見，乃至廣說具成八正，是則有學皆名善士。何故言餘非善士趣？
Regarding [the text from] “If so, why [...]” to “[...] and so on at length,” this is an objection. If so, why is it stated in the sūtra: ‘What is a virtuous person? If one is endowed with the right view of one in training, and so on at length up to being fully endowed with the eightfold right [path]’? That being so, all who are in training are called virtuous persons. Why say that the others are not the destinies of virtuous persons?
Translations (1)
- English (machine translation) — English, machine translation