俱舍論記 25.75

25.75

「此名雖七至如理應思」者，釋下兩句。七中身證即是六中信解、見至二種所攝，有名無事。七中慧、俱皆通六中時、不時攝。具縛為一，離八地染八九七十二，總成七十三。欲天，謂六欲天。隨法行等，等餘四人。餘文可知。

"Although these names are seven... should be contemplated in accordance with the principle" explains the lower two lines. Among the seven, the bodily witness (kāyasākṣin) is subsumed within two among the six: resolved by faith (śraddhādhimukta) and attained through vision (dṛṣṭiprāpta); it has a name but no separate reality. Among the seven, liberation through wisdom and liberation both ways both extend to being subsumed within the timely and non-timely among the six. Completely bound is one; abandoning defilements of the eight stages [with nine grades each] makes eight times nine, seventy-two; altogether making seventy-three. "Desire gods" refers to the six heavens of the desire realm. "Followers by dharma, etc." includes the remaining four persons. The rest of the text is clear.