俱舍論記 25.88

25.88

「論曰至速此相違」者，依地明苦、樂，依根或人明遲速。依本靜慮，止、觀均平，所有聖道起時任運名樂通行，非是樂受。若依餘地，止、觀不等，所有聖道起時艱辛名苦通行，非是苦受。支謂靜慮支，餘文可知。又《正理》七十一云「此行五蘊、四蘊為性，由依色定、無色定別。而名通者，顯慧勝故。如見道位雖具五蘊，以慧勝故偏立見名。

Regarding "The commentary says: [...] swift is the opposite of this": difficult and pleasant are explained according to the stage; slow and swift are explained according to faculties or persons. Based on the fundamental dhyānas, where tranquility and insight are balanced, when any noble path arises spontaneously, it is called pleasant progress; it is not pleasant feeling. If based on other stages, where tranquility and insight are unequal, when any noble path arises with difficulty, it is called difficult progress; it is not unpleasant feeling. 'Factors' refers to the factors of dhyāna; the rest of the text can be understood. Furthermore, the *Nyāyānusāra*, fascicle 71, states: "This progress has the five skandhas or four skandhas as its nature, differentiated by reliance on the form concentrations or formless concentrations. Yet it is called 'penetration' to highlight the superiority of wisdom. Just as in the stage of the path of seeing, although it possesses all five skandhas, because wisdom is superior, it is uniquely given the name 'seeing'."