俱舍論記 25.89

25.89

「道亦名為至菩提分法」者，此即第三明菩提分法。就中，一舉數總釋；二正出體性；三明念等三；四明覺分增；五明漏、無漏；六約地分別。此即第一舉數總釋。無明、睡眠皆永斷故，及如實知四聖諦境，已作已事是盡智，不復作故是無生智，此二名覺。梵謂菩提，此云覺也。餘文可知。

Regarding "The path is also called [...] factors of awakening": this is the third [section], explaining the factors of awakening. Within this, there are: 1. citing the numbers and generally explaining them; 2. directly identifying their essence; 3. explaining the three including mindfulness; 4. explaining the increase in the factors of awakening; 5. explaining defiled and undefiled; 6. differentiating them according to stages. This is the first, citing the numbers and generally explaining them. Because ignorance and drowsiness are both eternally abandoned, and one knows the objects of the four noble truths as they truly are—having done what was to be done is the knowledge of exhaustion, and because it is not done again it is the knowledge of non-arising—these two are called awakening. In Sanskrit it is called bodhi; here it is translated as awakening. The rest of the text can be understood.