俱舍論記 25.91

25.91

「念住等三至為慧勤定」者，此下第三明念住等三。問：念住、神足、正斷三種，名中更無別有屬當，如何念住獨說為慧？如何正斷獨說為勤？如何神足獨說為定？

"The three beginning with the applications of mindfulness [...] are wisdom, diligence, and concentration": here below is the third [section], explaining the three beginning with the applications of mindfulness. Question: The three kinds—the applications of mindfulness, the bases of psychic power, and the right abandonments—have no other distinct designations in their names; why is application of mindfulness alone said to be wisdom? Why is right abandonment alone said to be diligence? Why is basis of psychic power alone said to be concentration?