俱舍論記 25.92

25.92

「頌曰至及定」者，答。四念住、四正斷、四神足三品善根，若據相應及俱有法，以出體性，體實遍攝諸加行善。然隨同品增上善根以出體性，如次應說，念住為慧、正斷為勤、神足為定。

"The verse states: [...] and concentration": Answer. If the essential nature of the three categories of wholesome roots—the four applications of mindfulness, the four right abandonments, and the four bases of psychic power—is set forth according to their associated and co-existent dharmas, their entities actually completely subsume all applied wholesome roots. However, setting forth their essential nature according to the augmentedly predominant wholesome roots of the same category, one should state in proper sequence that application of mindfulness is wisdom, right abandonment is diligence, and basis of psychic power is concentration.