俱舍論記 26.108

26.108

「已辨十智至餘八通三界」者，此下第四諸門分別智。就中，一明性、地、依身；二明念住攝智；三明十智相緣；四明十智緣境；五明人成就智；六約位辨修智。此即第一明性、地、依身。結前生起。已辨十智差別行相差別，或已辨十智家行相差別。前解總結，後解別結。初句明性，次三句明依地，後一頌明依身。

"Having distinguished the ten knowledges […] the remaining eight extend to the three realms": From here down is the fourth section, analyzing the knowledges through various doors. Therein: first, explaining their nature, stage, and bodily support; second, explaining the knowledges subsumed under the stations of mindfulness; third, explaining the ten knowledges mutually cognizing one another; fourth, explaining the objects of cognition of the ten knowledges; fifth, explaining the persons who achieve the knowledges; sixth, distinguishing the cultivation of knowledges with respect to the stages. This is the first, explaining the nature, stage, and bodily support, concluding what came before and introducing what follows. "Having distinguished the distinct modes of activity of the ten knowledges" or "having distinguished the modes of activity belonging to the ten knowledges." The former explanation is a general conclusion; the latter is a specific conclusion. The first line explains their nature, the next three lines explain their supporting stages, and the subsequent verse explains their bodily support.