俱舍論頌疏論本 26.56

26.56

從此第四，諸門分別，於中六：一明性依地身、二明念住攝智、三明十智相緣、四明十智緣境、五明人成智、六約位辨修。

From here, fourth, is the analysis through various categories, in which there are six parts: first, clarifying their nature, their support in terms of level, and their support in terms of body; second, clarifying the subsumption of the knowledges under the applications of mindfulness; third, clarifying the ten knowledges taking each other as intentional objects; fourth, clarifying the domains taken as intentional objects by the ten knowledges; fifth, clarifying which persons possess which knowledges; and sixth, determining cultivation according to stage.