俱舍論記 26.164

26.164

「五前八解脫至未來修十」者，此下釋第四句。無學練根前五種姓中各前八解脫，四、類、二法隨應現修。未來修八，四諦、法、類、他心及盡，非通解脫故，他心無現修。非斷障故。他心有得、修。前八解脫未是息求，猶是見故。盡非現修，種類相屬故得、修盡智。此釋應八。就前五種姓中，前四種姓各第九解脫，苦、集、類、盡隨應現修。如斷有頂第九解脫，得應果時初起盡智，未來修九，除無生智。此釋應九。前五種姓中第五種姓，第九最後解脫道，苦、集、類、盡隨應現修。未來修十，加無生智。此釋應一切。

"In the first eight vimuktis of the five ... cultivates ten in the future": this explains below the fourth line. In each of the first eight vimuktis of the first five lineages in the sharpening of faculties by an aśaikṣa, the four anvaya- and two dharma-[jñānas] are cultivated in the present according to applicability. In the future they cultivate eight: [the knowledges of] the four truths, dharma, anvaya, another's mind, and destruction. Because it is not a vimukti of supernatural knowledge, [the knowledge of] another's mind is not cultivated in the present. Because it does not sever obstacles, [the knowledge of] another's mind is acquired and cultivated. The first eight vimuktis are not yet the cessation of seeking, and are still [of the nature of] seeing; hence kṣaya[-jñāna] is not cultivated in the present. Because they belong to the same category, kṣaya-jñāna is acquired and cultivated. This explains '[cultivates] eight according to applicability.' Among the first five lineages, in each ninth vimukti of the first four lineages, [the knowledges of] suffering, origination, anvaya, and destruction are cultivated in the present according to applicability. Just as in the ninth vimukti of severing the peak of existence, when attaining the fruit of arhatship one first gives rise to kṣaya-jñāna, they cultivate nine in the future, excluding the knowledge of non-arising. This explains '[cultivates] nine according to applicability.' In the fifth lineage among the first five lineages, in the ninth and final vimukti-mārga, [the knowledges of] suffering, origination, anvaya, and destruction are cultivated in the present according to applicability. In the future they cultivate ten, adding the knowledge of non-arising. This explains '[cultivates] all according to applicability.'