俱舍論記 26.163

26.163

「無學練根至如治有頂故」者，重釋第一句及第二句中無學七。無學練根前五種姓九無間道，四、類智，滅、道二法智隨應現修，以彼無學練根所斷障根無知，正是有頂修惑所引發故。如斷有頂修惑四、類、二法隨應現修，故今練根如彼現起，未來修七，四諦、法、類、盡。無間是見道非息求故，盡智非現修。種類相屬故，未來修盡智，不修世俗。如治有頂修道惑故不修世俗，練根亦爾。能斷障故，不修他心。

"In the sharpening of faculties by an aśaikṣa ... like remedying the peak of existence": this re-explains the first line and the seven of the aśaikṣa in the second line. In the nine ānantarya-mārgas of the first five lineages in the sharpening of faculties by an aśaikṣa, the four anvaya-jñānas and the two dharma-jñānas of cessation and path are cultivated in the present according to applicability, because the ignorance obstructing the faculties severed by that sharpening of faculties by an aśaikṣa is directly triggered by the afflictions [abandoned] by cultivation belonging to the peak of existence. Just as in severing the afflictions [abandoned] by cultivation belonging to the peak of existence the four anvaya- and two dharma-[jñānas] are cultivated in the present according to applicability, so too the present sharpening of faculties arises like that. In the future they cultivate seven: [the knowledges of] the four truths, dharma, anvaya, and destruction (kṣaya). The ānantarya[-mārga] is [of the nature of] seeing and is not a cessation of seeking, so kṣaya-jñāna is not cultivated in the present. Because they belong to the same category, they cultivate kṣaya-jñāna in the future, but do not cultivate the conventional. Just as one does not cultivate the conventional when remedying the afflictions of the bhāvanā-mārga belonging to the peak of existence, the sharpening of faculties is also like this. Because it can sever obstacles, it does not cultivate [knowledge of] another's mind.