俱舍論記 26.178

26.178

「異生離染至唯修世俗」者，此下釋第二句及後兩句。此後兩句通上兩處，異生離染現修世俗。問：何故聖人離欲染勝進容起他心，異生勝進不言現修？解云：聖於離欲染勝進位中唯起無漏他心智，以作四行似斷道故。又順斷道於道有力，異生他心唯是有漏，與能斷道六行不同，理、事別故，不相順故，不得現修。或異生位離染勝進容起他心，此文但言世俗智者，據加行、無間、解脫從多分說。或亦應說而不說者，略而不論。若斷欲界第九解脫，及斷色界前三定第九解脫，得上根本他心。前八未得，復不修下，故不別標。及依根本四靜慮定起離染勝進、離染加行道，此等未來皆修二智，謂於前俗又加他心。除前所說，所餘一切加行、無間、解脫、勝進，未來皆唯修世俗智。

Regarding [the phrase] “When an ordinary person becomes free from attachment, [he cultivates] only conventional [knowledge],” the text below explains the second line and the following two lines. These latter two lines apply to both preceding contexts: when an ordinary person becomes free from attachment, he presently cultivates conventional [knowledge]. Question: Why is it that in the special progress of freedom from attachment to desire an ārya may produce [the knowledge of] others' minds, whereas for an ordinary person's special progress present cultivation is not mentioned? Solution: In the state of special progress when becoming free from attachment to desire, an ārya only produces the uncontaminated knowledge of others' minds, because taking the four aspects [of the truth of suffering] resembles the path of abandonment. Moreover, conforming to the path of abandonment, it is efficacious with respect to the path. For an ordinary person, [the knowledge of] others' minds is exclusively contaminated, differing from the six aspects of the path capable of abandonment; because principle and phenomenon are distinct and they do not conform to each other, it cannot be presently cultivated. Alternatively, in the state of an ordinary person's special progress when becoming free from attachment, [the knowledge of] others' minds may indeed arise; that this text merely states conventional knowledge is said based on the majority [of cases], namely the preliminary, uninterrupted, and liberation paths. Alternatively, it is something that should also have been stated but was not, being omitted for brevity. If one abandons the ninth [grade of defilement of] the desire realm and the ninth [grade of defilement of] the preceding three dhyānas of the form realm, one attains the fundamental [knowledge of] others' minds of the upper stage. Since the prior eight [grades] have not yet attained it and, furthermore, one does not cultivate lower stages, it is not separately designated. Also, when one produces the special progress of freedom from attachment or the preliminary path of freedom from attachment based on the fundamental four dhyāna concentrations, in all such cases one cultivates in the future two knowledges—namely, adding [the knowledge of] others' minds to the aforementioned conventional [knowledge]. Except for what has been stated before, for all remaining preliminary, uninterrupted, liberation, and special progress paths, one cultivates exclusively conventional knowledge in the future.