俱舍論記 26.55

26.55

「少心者至得少大名」者，第六對少心、大心。少心者謂染心，少淨品人所好習故。大心者謂善心，多淨品人所好習故。故染名少，善名為大。或由三根少、多，或由價數少、多，或由眷屬少、多，或由隨轉少、多，或由力用少、多，故名少、大。染心根少，若與獨頭無明俱起，即一根相應。若與貪、嗔俱起，即二根相應，以貪、嗔起必有相應無明故，故言極二相應。理實現染亦不名修，現在善法亦名為修。且望未來以明眷屬，染心隨轉少，唯受、想、行三蘊故。善心隨轉多，散心雖復受、想、行三蘊隨轉，若在定心，通色、受、想、行四蘊隨轉。餘文可知。

Regarding "The inferior mind ... obtain the names inferior and great": this is the sixth pair, inferior mind (alpa-citta) and great mind (mahac-citta). The inferior mind refers to the defiled mind, because it is habitually practiced by people of few pure factors. The great mind refers to the wholesome mind, because it is habitually practiced by people of many pure factors. Therefore defilement is called inferior, and wholesome is called great. Or, they are called inferior and great due to fewer or more roots of three kinds, or fewer or more valuations, or fewer or more retinues, or fewer or more following factors (anuparivartin), or lesser or greater power and function. The defiled mind has fewer roots: if it arises together with isolated ignorance, it is associated with only one root; if it arises together with attachment or aversion, it is associated with two roots, because when attachment or aversion arises, there is necessarily associated ignorance; hence it is said that at most it is associated with two. In true reality, present defilement is also not called cultivation, whereas present wholesome dharmas are called cultivation. Provisionally looking toward the future to explain retinue: the defiled mind has fewer following factors, being accompanied only by the three skandhas of feeling, perception, and formations. The wholesome mind has many following factors: although the distracted mind is accompanied by the three skandhas of feeling, perception, and formations, if it is in a concentrated mind, it is accompanied by all four skandhas of form, feeling, perception, and formations. The rest of the text is understandable.