俱舍論記 26.8

26.8

「所餘皆通至推度性故」者，釋第三句中「餘二」。除前八忍及盡、無生，餘無漏慧一一皆通智、見二性。已斷自疑，決斷性故。或重知故名智，推度性故名見。

"The remainder all partake […] because they are of the nature of reflection": this explains the phrase "the remaining two" in the third verse-quarter. Excluding the preceding eight patiences and the knowledges of exhaustion and non-arising, all the other noble wisdoms individually partake of both natures, knowledge and view. Because they have already severed their own doubt, they are decisive; or because they re-cognize, they are called knowledges; and because they are of the nature of reflection, they are called views.