俱舍論記 26.7

26.7

「盡與無生至不推度故」者，釋第二句。於聖慧中，盡與無生二種是智，決斷性故、或重知故。非是見性，已息求心不推度故。

"The knowledge of exhaustion and the knowledge of non-arising […] because they do not reflect": this explains the second verse-quarter. Among noble wisdom, the two kinds—the knowledge of exhaustion (kṣayajñāna) and the knowledge of non-arising (anutpādajñāna)—are knowledges because they are decisive, or because they re-cognize. They are not of the nature of views because the seeking mind has already ceased and they do not reflect.