俱舍論記 27.100

27.100

「若爾何緣至諸惡行等」者，問。若天眼通但緣色處，何緣契經說死生智，知有情類由現身中成身、語、意諸惡行等，當生惡趣。此中難意：說死生智是天眼通。既是天眼通，只可知色身，如何知語、意？

On the passage beginning with "If so, for what reason" up to "bad actions, and so forth": A question. If the supernormal knowledge of the divine eye only cognizes the sense field of visible forms, for what reason does the sūtra state regarding the knowledge of death and rebirth that one knows sentient beings who, having performed bad actions of body, speech, and mind in the present body, will be born in the miserable destinies? The objection here means: it is said that the knowledge of death and rebirth is the supernormal knowledge of the divine eye. Since it is the supernormal knowledge of the divine eye, it can only know the physical body; how can it know speech and mind?