俱舍論疏 27.133

27.133

論「若爾何緣至諸惡行等」，難也。若天眼通唯緣色者，天眼即是生死智通。如何經說生死智通，知有情類由現身中成身、語、意諸惡行等？意業非是色為性故。

The Śāstra states: "If so, for what reason up to various bad actions, and so forth?" This is an objection. If the supernormal knowledge of the divine eye takes only matter as object, the divine eye is precisely the supernormal knowledge of the cognition of birth and death. How could the sūtra say that through the supernormal knowledge of the cognition of birth and death, one knows sentient beings who, by means of their present body, have accomplished various bad actions of body, speech, and mind, and so forth? Mental karma does not have matter as its nature.