俱舍論記 27.115

27.115

「論曰至餘三不爾」者，釋上一句。三示導者，如其次第，一神變示導，以六通中第一神境通為性；二記心示導，以第四他心通為性；三教誡示導，以第六漏盡通為性。於六通中，三是示導、三非示導者，唯此三種引所化生，令初發心最為勝故，得示導名。或此能引外道憎背正法，及非內外處中之者，令發心故、能示現希有事故、能導引入正法故，得示導名。又唯此三，令諸有情於佛法中如其次第，神變能令歸伏、記心能令信受、教誡能令修行，故唯三種得示導名。餘三不爾，故非示導。故《婆沙》一百三云「謂若自說我能遠聞、我能遠見、我能遠憶諸宿住事，他皆生疑為虛為實？即不信伏，故非示導。

On "The treatise says: ... the other three are not so": this explains the first line above. As for the three prātihāryas, in their proper order: first is the demonstration of psychic power (ṛddhi-prātihārya), which has as its nature the supernormal power of psychic transformation (ṛddhi-vidhi-jñāna), the first among the six supernormal knowledges; second is the demonstration of thought-reading (ādeśanā-prātihārya), which has as its nature the supernormal power of knowing another's mind (paracitta-jñāna), the fourth; third is the demonstration of admonition (anuśāsanī-prātihārya), which has as its nature the supernormal power of the destruction of contaminants (āsravakṣaya-jñāna), the sixth. Among the six supernormal powers, three are prātihāryas and three are not, because only these three attract those to be converted and cause them to initially generate the resolve [for awakening] most supremely, thus receiving the name prātihārya. Alternatively, these are able to attract non-Buddhists who hate and reject the true Dharma as well as those who are intermediate—neither internal nor external—causing them to generate the resolve, demonstrating wondrous things, and guiding them into the true Dharma; hence they receive the name prātihārya. Furthermore, it is only these three that cause sentient beings within the Buddha's Dharma, in their proper order, to: submit and take refuge through psychic power, have faith and accept through thought-reading, and cultivate practice through admonition. Therefore, only these three receive the name prātihārya. The other three are not so, and thus are not prātihāryas. Hence, Mahāvibhāṣā 103 states: "If one says of oneself, 'I can hear from afar, I can see from afar, I can recall past lives from afar,' others will all give rise to doubt: 'Is this false or true?' They will not submit with faith; hence they are not prātihāryas."