俱舍論記 27.14

27.14

「六種種界智力」者，知有情類種種界性，名種種界智力。故《顯宗》云「若如實知諸有情類前際無始數習所成志性、隨眠及諸法姓種種差別無罣礙智，名種種界智力。應知此中界與志性、隨眠、法姓名之差別。」

Regarding 'Sixth, the power of knowledge of various dispositions,' knowing the diverse realms and natures of sentient beings is called the power of knowledge of various dispositions (nānādhātu-jñāna-bala). Thus the Xianzong says: 'The unimpeded knowledge that knows as it truly is the various distinctions of dispositions, anuśayas, and dharma-lineages of sentient beings formed by repeated habituation from beginningless time in the past is called the power of knowledge of various dispositions. One should know that here, realm (dhātu) and disposition, anuśaya, and dharma-lineage are different names [for the same thing].'