俱舍論記 27.154

27.154

「論曰至是業成攝」者，釋初兩句，總以六義明五通異。神境智類總有五種：一修得，由修定得故；二生得，生彼處得故；三呪成，由呪力成故；四藥成，由藥力成故；五業成，由業力成故。曼馱多王及中有等諸神境智是業成攝，隨難別解。不由占相得飛行等，故無占相。曼馱多，此云我養，如前具說。

"The treatise says [...] up to are subsumed under achievement through karma": This explains the first two lines, generally explaining the differences among the five supernormal cognitions through six meanings. The varieties of the cognition of supernormal powers are five in total: first, acquired through cultivation, because they are obtained through cultivating absorption; second, acquired at birth, because they are obtained by being born in that place; third, achieved through spells, because they are accomplished through the power of mantras; fourth, achieved through medicines, because they are accomplished through the power of herbs; fifth, achieved through karma, because they are accomplished through the power of karma. The supernormal cognitions of King Māndhātṛ, intermediate existence, and so forth are subsumed under achievement through karma; they are explained individually according to their difficulty. One does not obtain flight and so forth through divination and signs, so there is no achievement through divination and signs. Māndhātṛ is translated here as Woyang ("Nourished by Me"), as explained fully before.