俱舍論記 27.16

27.16

「七遍趣行智力至十智為性」者，釋第四句。一切諸行隨其所應皆能趣果，名遍趣行。佛於一切遍趣行中皆如實知，名遍趣行智力。前解九智除滅，准此所趣果唯是滅。後解十智通知因果，故《顯宗》云「謂如實知生死因果及知盡道無罣礙智，名遍趣行智力。」

Regarding 'Seventh, the power of knowledge of paths leading to all destinations... up to: having the ten knowledges as its nature,' this explains the fourth line. All conditioned phenomena (saṃskāra) are capable of leading to results according to their appropriate nature; hence they are called 'paths leading to all destinations' (sarvatragāminī-pratipad). A Buddha's knowing as it truly is all paths leading to all destinations is called the power of knowledge of paths leading to all destinations (sarvatragāminī-pratipad-jñāna-bala). The previous explanation of nine knowledges excluding cessation accords with the object of this path being only cessation. The subsequent explanation of ten knowledges universally includes causes and effects. Thus the Xianzong says: 'The unimpeded knowledge that knows as it truly is the causes and fruits of saṃsāra and knows the path to exhaustion is called the power of knowledge of paths leading to all destinations.'