俱舍論疏 27.10

27.10

論「七遍趣行至十智為性」，釋第七也。《正理論》云「謂如實知生死因果，及知盡道無罣礙智，名遍趣行智力。此意顯佛能如實知趣生死行、趣涅槃行。趣生死中、有趣地獄乃至趣天趣、一一中復有多種趣。涅槃行有三乘別趣、一一中復有多種。依總說一遍趣行名（已上論文）。」

[On the passage in] the treatise, "The seventh, the paths leading to all destinies... having the ten knowledges as its nature": This explains the seventh [power]. The Nyāyānusāra says: "Unobstructed knowledge that truly knows the causes and fruits of saṃsāra, as well as knowing the path to their cessation, is called the knowledge-power of the paths leading to all destinies. The intended meaning is to show that the Buddha can truly know the practices leading to saṃsāra and the practices leading to nirvāṇa. Within the practices leading to saṃsāra, there are those leading to the hells and up to those leading to the heavenly destinies, and within each there are further multiple kinds. The practices leading to nirvāṇa have the distinct paths of the three vehicles, and within each there are further multiple kinds. Based on a general designation, the single name 'paths leading to all destinies' is given (thus far the treatise text)."