俱舍論記 27.160

27.160

「若生餘趣如應當知」者，總指餘趣。若生天、鬼、傍生趣中，辨其通局，如應當知。問：六類對五趣通局云何？解云：修得唯人、天，能入定故。生得除人，通餘四趣。呪、藥、占三唯人趣，以無生得，故三唯人。或可呪、藥亦通人、天、鬼、傍生。業通五趣，以中有是業，通五趣故。又解：天有修、生、呪、藥、業，無占相。或可亦無呪、藥。人除生得，有餘五種。鬼及傍生有生、呪、藥、業，無修、占相。或可亦無呪、藥。地獄有生、業，無修、呪、藥、占相。雖作兩解，仍更勘文。《婆沙》一百一說：人趣有占相，有本性念生智，無生得。又說：天、鬼、傍生、地獄有生得他心宿住。餘不別釋。此文與前兩解亦不相違。

"If born in the remaining destinies, it should be understood as appropriate" refers in general to the remaining destinies. If born among the devas, ghosts, or animals, one should understand the scope of their distribution as appropriate. Question: What is the distribution of the six categories relative to the five destinies? The explanation states: What is obtained through cultivation is only among humans and devas, because they are able to enter meditative absorption. What is obtained by birth, excluding humans, extends to the other four destinies. The three—mantras, medicines, and divination—belong only to the human destiny; since they do not have what is obtained by birth, these three are only among humans. Alternatively, mantras and medicines also extend to humans, devas, ghosts, and animals. Karma extends to all five destinies, because the intermediate existence is karma, which extends to all five destinies. Another explanation states: Devas have cultivation, birth, mantras, medicines, and karma, but lack divination; or alternatively, they also lack mantras and medicines. Humans, excluding what is obtained by birth, have the remaining five types. Ghosts and animals have birth, mantras, medicines, and karma, but lack cultivation and divination; or alternatively, they also lack mantras and medicines. Hell has birth and karma, but lacks cultivation, mantras, medicines, and divination. Although two explanations are given, one should still consult the text further. The Mahāvibhāṣā, fascicle 101, states: The human destiny has divination and has knowledge born of innate-nature mindfulness, but lacks what is obtained by birth. It also says: Devas, ghosts, animals, and hell have [the knowledge of] other minds and past abodes obtained by birth. The others are not separately explained. This passage does not contradict the two preceding explanations.