俱舍論記 27.27

27.27

「十十倍增至成那羅延」者，答。於凡象等十十倍增故，說後後力增前前十倍。一凡象，謂西國凡受用象。二香象，西國別有一類好象名為香象，擬戰時用。三摩訶諾健那（此神名，此云大露形）。四鉢羅塞建提（亦是神名，鉢羅此云勝，塞建提此云蘊）。五伐浪伽（亦是神名，此云妙支）。六遮努羅（亦是神名，此云執持）。七那羅延（如前說）。有說可知。

"Increasing tenfold each... to become a Nārāyaṇa" is the answer. Because it increases tenfold successively from ordinary elephants and so forth, it is said that each subsequent power is ten times greater than the preceding one. First is an ordinary elephant, meaning an ordinary working elephant in the Western regions. Second is a fragrant elephant (gandhahastin); in the Western regions there is a distinct class of fine elephants called fragrant elephants, designated for use in battle. Third is Mahānagna (this is the name of a deity, translated here as 'Great Naked One'). Fourth is Praskandhī (also the name of a deity; 'pra' translates here as 'superior', and 'skandhī' translates as 'aggregate'). Fifth is Vāraṅga (also the name of a deity, translated here as 'Sublime Limbs'). Sixth is Cāṇūra (also the name of a deity, translated here as 'Grasper'). Seventh is Nārāyaṇa (as explained previously). The variant explanation is understandable.