俱舍論記 27.60

27.60

「論曰至俗智為性」者，釋第一句，釋名出體。故《正理》云「然一切諍總有三種，蘊、言、煩惱有差別故。蘊諍謂死，言諍謂鬪，煩惱諍謂百八煩惱。由此俗智力能止息煩惱諍故，得無諍名。

On "The treatise states […] its nature is conventional wisdom": This explains the first line, explaining its name and identifying its essential nature. Thus the *Nyāyānusāra* states: "However, all contention is threefold in total, owing to the distinctions of aggregates, words, and afflictions. Contention of the aggregates means death; contention of words means dispute; contention of afflictions means the hundred and eight afflictions. Because this conventional wisdom has the power to quell the contention of afflictions, it receives the name 'non-contentiousness'."