俱舍論記 27.63

27.63

「辨無諍已至為所緣故」者，此即第二明願智。釋名可知。此願智自性是世俗智，地是第四定，種姓是不動，身是三洲人身，與無諍同。但所緣別，以能遍緣三界、三世一切法故。

On "Having analyzed non-contentiousness […] because it takes as object": This is the second, explaining knowledge resulting from resolve. The explanation of the name can be understood. The intrinsic nature of this knowledge resulting from resolve is conventional wisdom; its stage is the fourth dhyāna; its lineage is the unshakeable; its physical support is the human body of the three continents—identical to non-contentiousness. Only its intentional object differs, because it can comprehensively take as object all dharmas of the three realms and the three times.