俱舍論記 27.70

27.70

「《施設足論》至四種次第」者，述《施設論》釋此四言。緣名、句、文無退轉智，立法無礙解。緣此名等所詮諸義無退轉智，立義無礙解。緣即此義一言、二言、多言、男聲言、女聲言、非男非女聲言等別無退轉智，立詞無礙解。緣此言詞無滯礙說及說所依定、慧二道，以有此道方能說故，無退轉智，立辨無礙解。先起能詮，次方取義，既取義已方乃有言說無滯礙。由此先後顯四次第。

Regarding the passage from "The Prajñaptiśāstra" up to "the order of the four": this cites the Prajñaptiśāstra to explain the terms for these four. Non-regressive knowledge that takes names, phrases, and phonemes as its object is established as Dharma-pratisaṃvid. Non-regressive knowledge that takes the meanings expressed by these names and the like as its object is established as Artha-pratisaṃvid. Non-regressive knowledge that takes the distinct singular, dual, plural, masculine gender, feminine gender, neuter gender, and other expressions of these very meanings as its object is established as Nirukti-pratisaṃvid. Non-regressive knowledge that takes unhindered discourse regarding these expressions and the two paths of samādhi and prajñā on which discourse relies as its object—since only with this path can one speak—is established as Pratibhāna-pratisaṃvid. First, the expressing factor arises; next, one grasps the meaning; having grasped the meaning, only then is there unhindered speech. From this preceding and following order, the sequence of the four is made clear.