俱舍論記 27.87

27.87

「論曰至亦共異生」者，釋初三句，列六通名。神謂等持，境謂所作，智證境時無擁名通，從定及境、能證為名，故名神境智證通。餘通雖亦依定，此通相顯，偏標神名。天眼、天耳是所依根，智是二識相應慧，智緣二境無擁名通。從根及能證為名，名天眼智證通、天耳智證通，從加行及能證智為名，名他心智證通。從境及相應，并能證智為名，名宿住隨念智證通。若涅槃名漏盡，從所證及能證智為名，名漏盡智證通。若漏盡身名漏盡，從所依及能證智為名，名漏盡智證通。於六通中第六唯聖，前五通凡，從多據總言共異生。

On the passage beginning with "The treatise states" up to "are also shared with ordinary worldlings": This explains the first three lines, listing the names of the six supernormal knowledges. "Psychic power" (ṛddhi) means concentration (samādhi); "domain" (viṣaya) means what is to be performed; when knowledge realizes this domain without hindrance, it is called "supernormal knowledge" (abhijñā). Taking its name from the concentration, the domain, and the realizing [agent], it is named "the supernormal knowledge of the realization through knowledge of psychic power" (ṛddhi-viṣaya-jñāna-sākṣātkriyābhijñā). Although the other supernormal knowledges also rely upon concentration, the characteristic of this supernormal knowledge is patent, so it is uniquely designated with the name "psychic power." The divine eye and divine ear are the relying sense faculties; knowledge is the wisdom associated with the two consciousnesses [visual and auditory]; and knowledge cognizing the two objects without hindrance is called "supernormal knowledge." Taking their names from the faculties and the realizing [agents], they are called "the supernormal knowledge of the realization through knowledge of the divine eye" and "the supernormal knowledge of the realization through knowledge of the divine ear." Taking its name from the preparatory application (prayogā) and the realizing knowledge, it is named "the supernormal knowledge of the realization through knowledge of another's mind." Taking its name from the object, the associated [factors], and the realizing knowledge, it is named "the supernormal knowledge of the realization through knowledge of recollecting past abodes." If nirvāṇa is called "the exhaustion of contaminations" (āsravakṣaya), taking its name from the realized [object] and the realizing knowledge, it is named "the supernormal knowledge of the realization through knowledge of the exhaustion of contaminations." If a body in which contaminations are exhausted is called "exhaustion of contaminations," taking its name from the relying basis and the realizing knowledge, it is named "the supernormal knowledge of the realization through knowledge of the exhaustion of contaminations." Among the six supernormal knowledges, the sixth belongs solely to noble ones; the first five are common to ordinary worldlings, and based on the majority and the general case, they are said to be "shared with ordinary worldlings."