俱舍論記 28.195

28.195

「唯三洲人至重三摩地」者，釋人不時。《顯宗》云「唯三洲人能起此定，通依男、女，以依女身亦能自在延促壽故。唯無學位，以有學者但欣聖道未能厭故。此亦非一切，唯不時解脫，以時解脫愛聖道故。」又《婆沙》一百五云「答：聖者能起非異生，無學能起非有學，不時解脫起非時解脫。所以者何？若於定得自在及無煩惱身，方能起此三摩地故。一切異生及信勝解，二事俱無。見至雖於定得自在，而身中猶有煩惱。時解脫雖身中無煩惱，而於定不得自在，故皆不能起此定。唯有不時解脫具二事故，能起此定（已上論文）。」

"From 'Only humans of the three continents' up to 'the repeated samādhis'" explains the person and the time [of liberation]. The *Xianzong lun* states: "Only humans of the three continents can generate this concentration, belonging equally to both men and women, because based on a female body one can also master extending or shortening life. It is only in the stage of an aśaikṣa, because those in training (śaikṣa) merely delight in the noble path and cannot yet feel revulsion toward it. This also is not all [aśaikṣas], but only those liberated at any time (akāla-vimukta), because those liberated periodically (kāla-vimukta) are fond of the noble path." Furthermore, the *Mahāvibhāṣā*, fascicle 105, states: "Answer: Noble ones can generate it, not ordinary worldlings; aśaikṣas can generate it, not those in training; those liberated at any time generate it, not those liberated periodically. Why is that? Only if one has attained mastery over concentration and has a body free from defilements can one generate this samādhi. All ordinary worldlings and those resolved through faith lack both factors. Although those who have attained through view have attained mastery over concentration, their bodies still have defilements. Although those liberated periodically have no defilements in their bodies, they have not attained mastery over concentration. Therefore none of these can generate this concentration. Only those liberated at any time, possessing both factors, can generate this concentration (the above is the śāstra text)."