俱舍論記 28.196

28.196

「依十一地至中間」者，釋後句。《顯宗》云「依十一地，除上七邊，以上七邊無勝德故。若在欲界，從未至攝聖道後起。若在有頂，無所有攝聖道後生。餘皆自地聖道後起。就總類說，此從法、類、苦、滅四智無間而生。若就別說，欲界攝者非類後生，上界攝者非法後起，前二非滅後起，第三非苦後生，餘行相後起此定故。應得此者，皆盡智時由離染得，後由加行方起現前。唯我世尊不由加行，順趣解脫起此現前。於道尚厭，豈欣諸有。此後亦起聖道現前，然厭道故非無間起。欲界攝者，是思所成。餘修所成，依定起故（已上論文）。」

"From 'Based on eleven grounds' up to 'the intermediate [dhyāna]'" explains the subsequent line. The *Xianzong lun* states: "It is based on eleven grounds, excluding the upper seven peripheral ones, because the upper seven peripheral ones lack superior virtues. If in the desire realm, it arises after the noble path subsumed under the unarrived [dhyāna]. If in the peak of existence (bhavāgra), it arises after the noble path subsumed under [the sphere of] nothingness. In the remaining cases, it arises after the noble path of its own ground. Stated generically, it arises immediately after the four knowledges: dharma-knowledge, subsequent knowledge, knowledge of suffering, and knowledge of cessation. Stated specifically, what is subsumed under the desire realm does not arise after subsequent knowledge; what is subsumed under the higher realms does not arise after dharma-knowledge; the first two do not arise after [the knowledge of] cessation; the third does not arise after [the knowledge of] suffering; because this concentration arises after other aspects. Those who should attain this all attain it through dispassion at the time of the knowledge of exhaustion (kṣaya-jñāna); later, through preparation, it is brought to active manifestation. Only our World-Honoured One brings it to active manifestation without preparation, progressing toward liberation. When even toward the path he feels revulsion, how could he delight in the states of existence? After this, the noble path also arises into active manifestation; yet because of revulsion toward the path, it does not arise immediately. What is subsumed under the desire realm is produced by reflection (cintāmayī); the rest are produced by cultivation (bhāvanāmayī), because they arise based on concentration (the above is the śāstra text)."