俱舍論記 28.25

28.25

「是則應有太過之失」者，難。若能令慧邪審慮故名靜慮者，是即應有太過之失。一切三界諸惑相應慧皆能邪審慮，與彼相應定亦應名靜慮。

As for "In that case, there would be the fault of being overly broad": this is an objection. If it is called dhyāna because it causes discernment to engage in corrupt investigation, then there would be the fault of being overly broad: discernment associated with all afflictions in the three realms is capable of corrupt investigation, so the concentration associated with those [afflictions] would also have to be called dhyāna.