俱舍論記 28.64

28.64

「無漏定者至非所味著」者，釋後一句。如文可知。應知味、淨、無漏三種名入、出者，於五入出中是異類心入出。故《婆沙》一百六十一云「此中入出者，入出有五種：一地、二行相、三所緣、四異類心、五剎那。地入出者，謂初靜慮等無間、第二靜慮現在前時，名入第二靜慮出初靜慮。乃至無所有處等無間、非想非非想處現在前時，名入非想非非想處出無所有處。如順次入出，如是逆次入出，及順逆超入出亦爾。行相入出者，謂無常行相無間、苦行相現在前時，名入苦行相出無常行相。餘行相亦爾。所緣入出者，謂緣色定等無間、緣受定現在前時，名入緣受定出緣色定。緣餘定亦爾。異類心入出者，謂欲界心等無間、色界或不繫心現在前時，名入色界或不繫心出欲界心。色界心等說亦爾，如欲界等心。學等心亦如是，餘善等心隨應亦爾。剎那入出者，謂初剎那等無間、第二剎那現在前時，名入第二剎那出初剎那。餘剎那亦爾。

Regarding 'Uncontaminated absorption... is not something savored': this explains the last line. It is clear from the text. It should be known that the entering and emerging of the three types—tasting, pure, and uncontaminated—are entering and emerging of different classes of minds among the five types of entering and emerging. Thus the Mahāvibhāṣā, fascicle one hundred and sixty-one, says: 'Herein, regarding entering and emerging, there are five kinds of entering and emerging: first, stage; second, mental aspect; third, object; fourth, different class of mind; fifth, moment. Stage entering and emerging means: when the second dhyāna manifests immediately after the first dhyāna, it is called entering the second dhyāna and emerging from the first dhyāna. Up to, when the base of neither ideation nor non-ideation manifests immediately after the base of nothingness, it is called entering the base of neither ideation nor non-ideation and emerging from the base of nothingness. As with progressive entering and emerging, so it is with retrogressive entering and emerging, as well as skipping forward and backward. Mental aspect entering and emerging means: when the aspect of suffering manifests immediately after the aspect of impermanence, it is called entering the aspect of suffering and emerging from the aspect of impermanence. The other mental aspects are likewise. Object entering and emerging means: when absorption taking feeling as object manifests immediately after absorption taking form as object, it is called entering absorption taking feeling as object and emerging from absorption taking form as object. Absorptions taking other objects are likewise. Different class of mind entering and emerging means: when a mind of the form realm or an unattached mind manifests immediately after a mind of the desire realm, it is called entering a form realm or unattached mind and emerging from a desire realm mind. The explanation for form realm minds and so on is likewise, as with desire realm minds. Trainee minds and the like are also like this; other wholesome minds and so on are likewise according to the case. Moment entering and emerging means: when a second moment manifests immediately after a first moment, it is called entering the second moment and emerging from the first moment. The other moments are likewise.'