俱舍論記 28.87

28.87

「若爾正在至成違理失」者，說一切有部難。若爾，正在無漏定中，輕安風觸及與身識應成無漏。勿所立輕安支少分輕安風觸是有漏，少分意識相應輕安心所是無漏，成違理失。或勿所立支輕安風觸少分是有漏，意識相應小分是無漏，成違理失。或勿所立支輕安風觸及身識樂少分是有漏，意識相應少分是無漏，成違理失。

Regarding the passage "If so, then when precisely... it would result in the fault of contradicting reason": The Sarvāstivāda objects: If so, then when precisely in an untainted absorption, the tactile sensation of pliancy-wind and the body-consciousness should become untainted. Lest one commit the fault of contradicting reason by having a fraction of the posited pliancy-factor—the tactile sensation of pliancy-wind—be tainted, while a fraction—the mental factor of pliancy associated with mental consciousness—be untainted. Or lest one commit the fault of contradicting reason by having a fraction of the posited factor, the tactile sensation of pliancy-wind, be tainted, while a fraction associated with mental consciousness be untainted. Or lest one commit the fault of contradicting reason by having a fraction of the posited factor, the tactile sensation of pliancy-wind and the pleasure of body-consciousness, be tainted, while a fraction associated with mental consciousness be untainted.