俱舍論記 29.127

29.127

「世尊於雜至亦都不可得」者，論主又引第十二經證無有我。婆拕梨，是西方小棗名，父母憐子以此標名。就十六句中，初兩句先聽欲說，後十四句正為解釋。就正釋中，前兩句標章，後十二句別釋。就別釋中，前兩句釋依心染，後十句釋依心淨。就後十句中，前兩句總標，後八句別釋。結，謂蟠結難義。從因生法，名有因法。餘文可知。頌言無我，明無我體。

Regarding "The World-Honoured One, in the Saṃyuktāgama ... is also completely unobtainable": the author of the treatise cites a twelfth sūtra to prove that there is no self. Badarī is the name of a small jujube in the Western regions; parents loved their child and used this as a name. Within the sixteen lines, the first two lines listen first intending to speak, and the latter fourteen lines constitute the main explanation. Within the main explanation, the first two lines set forth the theme, and the latter twelve lines explain it separately. Within the separate explanation, the first two lines explain relying on mental defilement, and the latter ten lines explain relying on mental purification. Within the latter ten lines, the first two lines state the general theme, and the latter eight lines explain it separately. "Knot" refers to entangled and difficult meanings. Dharmas arisen from causes are called dharmas having causes. The rest of the text can be understood. The verse stating "there is no self" clarifies that there is no entity of a self.