俱舍論記 29.144

29.144

「便違前說至不一不異」者，論主出過，便違前說我與色等蘊不一不異。若言蘊、處、界體非我者，如何言我不異蘊耶？

"This contradicts your previous statement... neither identical nor different": the author of the treatise points out the fault. This contradicts your previous statement that the self is neither identical to nor different from the skandhas of form and so on. If you say the skandhas, āyatanas, and dhātus are essentially not-self, how can you say that the self is not different from the skandhas?