俱舍論記 29.152

29.152

「說佛世尊有三世故」者，論主答。說佛世尊有三世故，明知約相續說知一切法，非我遍知。彼計世尊以我為體，是第五不可說法藏攝，非三世法藏。故論主答；說佛世尊是三世法藏，約智相續遍知一切，非我遍知。

"Because the Buddha, the World-Honoured One, is stated to exist in the three times": the author of the treatise replies. Because the Buddha, the World-Honoured One, is stated to exist in the three times, we clearly know that knowing all phenomena is stated in terms of continuity, not that a self knows everything. They posit that the World-Honoured One has the self as his substance, which is subsumed under the fifth, ineffable repository of dharmas, not under the repository of dharmas of the three times. Thus the author of the treatise replies: the Buddha, the World-Honoured One, is stated to be within the repository of dharmas of the three times, knowing everything in terms of the continuity of cognition, not by a self knowing everything.