俱舍論記 29.48

29.48

「論曰至足前成八」者，釋初句。勝處有八，一於內色身有色想貪，為對治彼，觀外少色作青瘀等。二於內色身有色想貪，為對除彼，觀外多色作青瘀等。三於內色身無色想貪，但為堅牢，觀外少色作青瘀等，令貪不起。四於內色身無色想貪，但為堅牢，觀外多色作青瘀等，令貪不起。又於內身無色想貪，但為策心或試煩惱，觀外青、黃、赤、白四色，令貪不起。此四足前，總成八種。

"The treatise says... adding to the preceding, they make eight": this explains the first line. There are eight bases of mastery. First, having perception of form and craving with respect to internal physical form, to counter that, one contemplates external small forms, regarding them as blue-black, etc. Second, having perception of form and craving with respect to internal physical form, to counter that, one contemplates external extensive forms, regarding them as blue-black, etc. Third, having no perception of form or craving with respect to internal physical form, but merely for the sake of firmness, one contemplates external small forms, regarding them as blue-black, etc., causing craving not to arise. Fourth, having no perception of form or craving with respect to internal physical form, but merely for the sake of firmness, one contemplates external extensive forms, regarding them as blue-black, etc., causing craving not to arise. Furthermore, having no perception of form or craving with respect to the internal body, but merely to inspire the mind or test the afflictions, one contemplates external blue, yellow, red, and white forms, causing craving not to arise. These four, added to the previous ones, altogether make eight kinds.