俱舍論記 29.68

29.68

「論曰至菩提分法」者，釋上兩句。世尊正法體有二種：一者教法、二者證法。教法者，謂三藏法。一素呾纜藏，此云契經。二毘奈耶藏，此云謂伏。身、語律儀調伏行者，教詮調伏，從所詮為名。三阿毘達磨藏，此云對法。廣如前釋。證法者，謂聲聞、獨覺、如來三乘菩提分法。

"The treatise says: [...] the dharmas that are aids to awakening": this explains the upper two lines. The true Dharma of the World-Honoured One has two substances: first, the Dharma of doctrine; second, the Dharma of realization. The Dharma of doctrine refers to the teachings of the Tripiṭaka. The first is the Sūtrapiṭaka, which is translated as "connected discourses." The second is the Vinayapiṭaka, which is translated as "discipline." The discipline of bodily and verbal conduct subdues practitioners; the teaching explains subduing, taking its name from what it explains. The third is the Abhidharmapiṭaka, which is translated as "the study of Dharma," as explained extensively above. The Dharma of realization refers to the thirty-seven factors of awakening belonging to the three vehicles of the śrāvakas, pratyekabuddhas, and Tathāgatas.