俱舍論記 3.52

3.52

「如是已釋至有漏無漏」者，此下第四諸門分別。總有六門，此即是初有漏無漏門。色蘊攝故名為有色，意等九根三無漏攝是無漏，餘名有漏。餘文可知。

Regarding "Having thus explained […] tainted and untainted": from here down is the fourth section, distinctions according to various categories. In total there are six categories; this is the first category of tainted and untainted. Because they are subsumed under the aggregate of form, they are called physical; the nine faculties of mind and so forth, being subsumed under the three untainted, are untainted; the rest are called tainted. The remainder of the text can be understood.