俱舍論記 3.64

3.64

「云何苾芻至富異熟果」者，因解延壽義，便兼明促壽。若依《婆沙》一百二十六，有五說。故彼論云「問：理無壽異熟果可成富異熟果，何故乃說壽異熟業即轉能招富異熟果？答：無轉果體，有轉業力。謂由布施邊際定力，轉壽業招富異熟果。雖俱可轉，而彼今時不願壽果，祈富果故。有餘師說：有業先感富異熟果，然有災障，由今布施邊際定力，彼災障滅富異熟起。雖俱可轉，而彼今時不願壽果，祈富果故。有作是說：有業先招富異熟果，然不決定，由今布施邊際定力，令招富業決定與果。復有說者，有業先招富異熟果，麁而非妙，由今布施邊際定力，令感麁業轉招妙果。謂彼先引長時麁果，今由布施、定、祈願力故，令彼轉招促時妙果。復有欲令由施、定故，引取宿世殘富異熟。謂阿羅漢有餘生中殘富異熟，由今布施、邊際定力令引現前。定力不思議，令久斷還續（《俱舍》同初說）。

"How does a bhikṣu... fruition of maturation of wealth": having explained the meaning of prolonging life-span, he incidentally clarifies curtailing life-span. According to the Mahāvibhāṣā, fascicle 126, there are five accounts. Thus that treatise says: "Question: In principle, no maturation-fruition of life-span can turn into a maturation-fruition of wealth; why then is it said that karma of life-span maturation is transformed to incur a fruition of maturation of wealth? Answer: There is no transformation of the entity of the fruition; there is the power of transforming karma. That is, by the power of giving and boundary concentration, life-span karma is transformed to incur the fruition of maturation of wealth. Although both could be transformed, at the present time he does not wish for the fruition of life-span, because he prays for the fruition of wealth. Other teachers say: There is karma that previously incurred the fruition of maturation of wealth, but there were calamity-obstructions; by the power of the present giving and boundary concentration, those calamity-obstructions are eliminated and the maturation of wealth arises. Although both could be transformed, at the present time he does not wish for the fruition of life-span, because he prays for the fruition of wealth. Some say: There is karma that previously incurred the fruition of maturation of wealth, yet it was not definite; by the power of the present giving and boundary concentration, the karma incurring wealth is caused to definitely give its fruit. Still others say: There is karma that previously incurred the fruition of maturation of wealth, coarse rather than exquisite; by the power of the present giving and boundary concentration, the coarse-incurring karma is caused to transform into incurring an exquisite fruition. That is, it previously projected a coarse fruition of long duration; now, through the power of giving, concentration, and prayerful aspiration, it is caused to transform into incurring an exquisite fruition of curtailed duration. There are also those who wish that, through giving and concentration, one draws forth the remaining maturation of wealth from past lives. That is, an arhat has remaining maturation of wealth in other lifetimes; by the power of the present giving and boundary concentration, it is caused to be drawn forth into the present. The power of concentration is inconceivable, causing what had long been severed to be renewed." (The Kośa agrees with the first account).