俱舍論記 30.161

30.161

「或由別法至餘異熟生」者，論主又引喻顯。或由別法類此異熟果，可知。如拘櫞華塗紫礦汁，其汁色赤，在彼花中展轉付囑赤色功能，相續、轉變、差別為因。後果生時，瓤便色赤色。從此赤色，更不生餘。舉法同喻。如是應知，從業異熟更不能引餘異熟生，如瓤色赤便不生餘。其拘櫞子色黃，印度國人欲令子赤，以致皆國王，故塗下其花令子赤也。

Regarding "Or, by a different phenomenon … another maturation arises": the author of the treatise further cites an analogy to clarify. Or by another phenomenon analogous to this fruit of maturation, it may be understood: just as when a citron flower is smeared with lac juice, that juice is red in color; in that flower the red-colored capacity is successively transmitted, with the continuum, transformation, and culmination acting as the cause; when the later fruit arises, the pulp is red in color. From this red color, nothing further arises. Presenting the doctrine to match the analogy: in this way it should be known that from the maturation of karma, one cannot further induce another maturation to arise, just as when the pulp is red in color it does not produce anything further. The citron fruit is yellow in color; people in India, wishing to make the fruit red so as to present it to the king, smear the flower to make the fruit red.