俱舍論記 30.162

30.162

「前來且隨至離佛無能知」者，論主謙讓，仰推世尊。前來且隨自己覺慧所知境界，於諸業、諸果略顯麁相。其間異類差別功能，諸業所熏相續、轉變種子，隨其所應至彼彼位彼彼果應生，唯佛所知，非餘二乘及凡夫境界。依如是義，於經部中故有頌言：此善、惡業，此熏習種，至此時中，應合與果。此一切種，因果定理，離佛世尊，無能知者。

Regarding "Hitherto, merely according to … none but a Buddha can know": the author of the treatise modestly defers, looking up to the World-Honoured One. Hitherto, merely following the domain known by his own discernment and wisdom, he has briefly shown the rough characteristics regarding karmas and fruits. The distinct culminating capacities therein, the seeds of continuum and transformation perfumed by karmas, ripening according to what is appropriate when reaching respective stages to produce respective fruits, are known only by the Buddha, and are not within the domain of the other two vehicles or ordinary people. Based on this meaning, there is a verse in the Sautrāntika saying: "This good and evil karma, this perfumed seed, when it reaches this time, is fit to yield its fruit. All these varieties, the fixed principle of cause and effect—apart from the Buddha, the World-Honoured One, none is capable of knowing."