俱舍論記 30.163

30.163

「已善說此至求慧眼」者，此下一部之中大文第三名流通分。依前一解，一就〈破我品〉中名流通分。就三頌，初一頌讚道勸捨，第二頌讚道不覩，第三頌顯略勸學。此即第一讚道勸捨。我於上來已善說此清淨涅槃無漏因道，即因名道。或因是能證因，道是所遊無量道。謂佛世尊至理言說，真無漏法性，此即是前無漏因道。或真法性是所遊道，真實無我諸法性也。此顯道體。不照真理名闇，無慧眼故名盲。應捨闇、盲諸外道等所起邪執。邪執但由惡見所為，應求慧眼除斯僻執照無我理。

Regarding "Having well explained this … seek the eye of wisdom": from this point on, the third major division of the entire work is called the section on dissemination. According to one explanation, it is the section on dissemination within the "Pudgala-pratiṣedha". In terms of the three verses: the first verse praises the path and encourages abandoning [false views]; the second verse praises the path that is unseen; the third verse shows brevity and encourages study. This is the first: praising the path and encouraging abandonment. I have well explained above this unperverted, pure path of the cause of nirvāṇa, taking the cause to be the path. Or, the cause is the cause that can realize, and the path is the immeasurable path traversed. That is, the true verbal teachings of the Buddha, the World-Honoured One, the true uncontaminated dharma-nature—this is the aforementioned path of the uncontaminated cause. Or, the true dharma-nature is the path traversed, the true selflessness of all dharma-nature. This clarifies the essence of the path. Not illuminating the true principle is called darkness; lacking the eye of wisdom is called blindness. One should abandon the perverse attachments arisen from the dark and blind non-Buddhists and the like. Perverse attachments are solely caused by bad views; one should seek the eye of wisdom to eliminate these biased attachments and illuminate the principle of selflessness.