俱舍論記 30.52

30.52

「若一切類至何能憶知」者，犢子部問。若一切種類我體都無，剎那滅心於曾所受及遠相似境何能憶念？何能記知？昔境似今名相似境。

Regarding 'If of all kinds [...] how could it remember and recognize?': the Vātsīputrīya asks. If the substance of the self of all kinds is completely non-existent, how could a mind that perishes moment by moment remember what was previously experienced and what is remotely similar, and how could it recognize it? A past object resembling the present is called a 'similar object'.