俱舍論記 4.109

4.109

「論曰至及無覆無記」者，此總標顯心品有五。問：准前頌文，不善三見與不共無明合說，何故長行餘煩惱收？解云：於頌文中不善三見數同不共，所以合結。長行五品別分，故彼三見餘煩惱攝。

Regarding "The commentary says: [...] and unafflicted-indeterminate,": this generally indicates that there are five classes of mental states. Question: According to the preceding verse, the three unwholesome views are stated together with unshared ignorance (āveṇikī avidyā); why does the prose commentary subsume them under the other defilements? Explanation: In the verse, because the count of the three unwholesome views is identical to unshared ignorance, they were combined in the conclusion. The prose commentary distinguishes the five classes separately; hence those three views are subsumed under the other defilements.