俱舍論記 4.12

4.12

「若四大種至可得非餘」者，此下第二釋難。就中，一釋四大種難、二釋造色難。就釋四大難中，一問、二答，此即問也。若言四大不相離生，於諸色聚中，堅、濕、煖、動云何隨一可得，非餘二大？如金等中唯堅可得，如水等中唯濕可得，如炎等中唯煖可得，如空等中唯動可得。

Regarding 'If the four great elements [...] can be apprehended and not the others': below this is the second [part], resolving objections. Within it, [there are]: first, resolving objections concerning the four great elements; second, resolving objections concerning derived matter (upādāya-rūpa). Within resolving objections concerning the four great elements, [there are]: first, the question; second, the answer. This is the question. If it is said that the four great elements arise without departing from one another, then within material aggregations, how is it that any one of solidity, wetness, warmth, or motility can be apprehended, and not the other [three] great elements? Just as in gold and the like, only solidity is apprehended; in water and the like, only wetness is apprehended; in flame and the like, only warmth is apprehended; and in space/wind and the like, only motility is apprehended.