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俱舍論記 4.192

俱舍論記 4.192

Language
Classical Chinese

4.192

「此既自在至知有別物」者,經部復難。此輪王經既言自在說名成就,餘經成就復由何因知有別物?

Regarding 'If this is mastery... how is it known there is a distinct entity?': the Sautrāntika raises another objection. Since this sūtra on the wheel-turning king speaks of mastery and calls it 'possession', then by what cause is it known that the possession [mentioned] in other sūtras is a distinct entity?

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