俱舍論記 4.239

4.239

「頌曰至得法易地捨」者，釋。頌第一句三性門，第二句三世門，第三句界繫門，後一句明捨門。今此文中，約所不得法說非得差別也。若准得中，亦應合有三學、三斷分別。以初句言非得淨無記，明知唯是非學非無學。唯修所斷，義准可知，故不別說。

"The verse says: [up to] is abandoned upon acquiring the phenomenon or changing stages" is the explanation. The first line of the verse is the gate of the three moral natures; the second line is the gate of the three periods of time; the third line is the gate of binding to the realms; and the final line clarifies the gate of abandonment. In the present text, the differences in non-acquisition are explained in terms of the phenomena that are not acquired. If we follow [the explanation of] acquisition, there should also be distinctions into the three types of trainees (śaikṣa, aśaikṣa, naivaśaikṣanāśaikṣa) and the three kinds of abandonment. Because the first line states that non-acquisition is pure and indeterminate, we clearly know that it is solely neither-under-training nor beyond-training. That it is abandoned solely by cultivation can be known by parity of reasoning, and is therefore not stated separately.