俱舍論記 4.36

4.36

「頌曰至遍於一切心」者，此即頌答。自古諸德皆以多義廢立大地法等，各謂指南齊稱第一。竝皆費言，論不能具述。今依此論，各以一義廢立大地法等。此乃論能，非關人解。西方號為聰明論也，信不虛言。有古德五義廢立，今依此論一義廢立大地法者，謂遍於一切心，名大地法。餘心所法非遍一切，故不立為大地法也。

"The verse says ... pervading all minds": this is the answer in verse. Since ancient times, various worthy masters have all established or rejected the mahābhūmika and other dharmas based on multiple criteria, each considering their own guide to be unrivaled. All of these waste words, and this treatise cannot describe them in full. Now, according to this treatise, the mahābhūmika and other dharmas are established and rejected each based on a single criterion. This is the competence of the treatise, not a matter of human interpretation. In the West it is called the treatise of brilliance—a reputation that is truly not in vain. Ancient masters established and rejected them based on five criteria; now, according to this treatise, establishing and rejecting the mahābhūmika dharmas based on a single criterion means: pervading all minds is called a mahābhūmika dharma. The remaining mental factor dharmas do not pervade all, so they are not established as mahābhūmika dharmas.