俱舍論記 5.170

5.170

「雖《發智論》至非一剎那」者，論主會《發智》文。彼論雖說於一心中生等相，彼依一生眾同分相續心說總名一心，非一剎那說名一心，故不相違。又解：三性心各別起時，一運相續名為一心，或約十位、或約一類說眾同分、隨其所應。

Regarding "Although the Jñānaprasthāna ... is not a single moment": the author of the treatise harmonizes the passage from the Jñānaprasthāna. Although that treatise speaks of the characteristics of origination, etc., within a single mind, it is spoken relying on the continuous mind of the common category of a single life, collectively named a 'single mind,' not that a single moment is named a 'single mind'; hence they do not contradict each other. Another interpretation: when minds of the three moral natures arise distinctly, a single continuous process is named a 'single mind,' or it is spoken according to the ten stages, or according to a single class of common category, according to what is appropriate.